Who we are
To Care and to Heal. The Artistic Eye and the Clinical Eye
“What wounds us is what is inescapable in life: the suffering found everywhere—the suffering of the helpless and the weak; the suffering of animals, of the voiceless creature… the fact that nothing can be changed, that it cannot be done away with. That’s how it is and how it will be. And this is the weight of it all,” writes Romano Guardini in Portrait of Melancholy.
This exhibition arises from the great questions that the human condition—made of need and expectation—inevitably provokes.
Issues surrounding illness and caregiving have often been explored more powerfully not through written words, but through the artistic gaze.
From here comes the decision to highlight a vast yet little-known heritage through images, particularly from works created in the last few centuries.
In the undeniable allure of masterpieces by artists such as Chagall, Matisse, Metsu, Picasso, Goya, Munch, and Van Gogh, one can perceive an ideal thread running through them: a documentation of a positive judgment that emerges through the drama of the human condition.
It is a positivity that is neither obvious nor predictable—especially when one considers that the desire to be healed so often finds no complete fulfillment.
The only healings depicted in the artworks are, in fact, miracles.
Medical science, more often than not, can only record its own limitations.
Yet within the limits and fragility of the human being, the artist’s eye perceives something that even doctors are sometimes unaware of: a human solidarity expressed in gestures of friendship and sharing; an epic of care for the sick; a dignity in the scientific response that ennobles the human effort.
“In death, I am exposed to absolute violence, to murder in the night,” writes Emmanuel Lévinas.
There is nothing beautiful about suffering—and never will be.
But one must also recognize that the very idea of beauty was profoundly transformed with the advent of Christian culture.
The figure of Christ, suffering and crucified, ennobled suffering and death themselves, to the point of making them worthy of artistic representation.
European culture—and even more so its art—echoed for centuries Plato’s affirmation that “beauty is the splendor of truth.”
Thus, even the most humble, wretched, and dramatic condition can become a source of wonder and beauty, when it reveals the emergence of a value, a dignity that is absolute.
In this way, during the medieval period, a new task for medicine began to emerge: to bear witness to the perfection of the world through love for the imperfection of man—who possesses an absolute value that neither illness nor death can erase.
And art gives visibility to this awareness, restoring the original link between action and knowledge.
THIS EXHIBITION IS AVAILABLE IN A TRAVELING FORMAT. CLICK HERE FOR FULL DETAILS.







